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By Robert Chazan

ISBN-10: 999517037X

ISBN-13: 9789995170370

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Extra info for AJS Review 1985: Spring, No. 1

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Yehiel Katz [Hebrew] (Jerusalem: Mosad ha-Rav Kook, 1968), pp. 27-28; Rabbenu Tam's exegesis is followed by R. Joseph Bekhor Shor in his Torah commentary, ed. Joseph Gad, 3 vols. (Jerusalem: no publisher, 1959), 3:16 (= Der Pentateuch Kommentar des Joseph Bechor-Schor zum fiinfien Buche Moses, ed. , Jerusalem: Makor, 1978], p. ), and by Aaron b. Joseph the Karaite, Sefer ha-Mivbar, p. 6b (who discusses two other interpretations as well). 59. , the Sheiltot de Ray Abai Gaon, chap. 25 (ed. Samuel Mirsky, vol.

But Neusner and J. N. Epstein, taken together, are correct to the extent that M. Kiddushin 3:12-4:14 (or 4:12) is a series of anonymous texts on genealogical matters, into which comments by named authorities, almost all of them Yavnean, have been inserted. This implies that 3:12 is Yavnean (if not earlier), but the conclusion is far from certain. If M. Yevamot7:5 is to be connected with M. Yevamot4:13, as T. 50 The two halves of the matrilineal principle are combined explicitly for the first time in the Babylonian discussion of M.

See Marshall Johnson, The Purpose of the Biblical Genealogies (Cambridge: At the University Press, 1969), pp. 5). For Philo (On the Virtues 40. 220-222) Tamar plays the same role as Asenath in Joseph and Asenath: she is the perfect archetype of the female proselyte, just as Abraham is of the male. See Marc Philonenko, Joseph et Aseneth (Leiden: Brill, 1968), p. 55. 25. 26The rabbis insist that a female war captive must convert to Judaism before being married by her Israelite captor; Deut. 27In the middle of its paraphrase of Gen.

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AJS Review 1985: Spring, No. 1 by Robert Chazan


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