By Denis Cosgrove
Winner of the organization of yank Publishers specialist and Scholarly Publishing Award in Geography & Earth Sciences
"Earthbound people are not able to embody greater than a tiny a part of the planetary floor. yet of their mind's eye they could clutch the complete of the earth, as a floor or a high-quality physique, to find it inside of infinities of area and to speak and percentage pictures of it."—from the Preface
Long earlier than we had the facility to picture the earth from space—to see our planet because it will be visible via the Greek god Apollo—images of the earth as a globe had captured well known mind's eye. In Apollo's Eye, geographer Denis Cosgrove examines the ancient implications for the West of conceiving and representing the earth as a globe: a unified, round physique. Cosgrove lines how principles of globalism and globalization have shifted traditionally relating to altering pictures of the earth, from antiquity to the distance Age. He connects the evolving picture of a unified globe to politically strong conceptions of human team spirit.
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Extra resources for Apollo’s eye: a cartographic genealogy of the earth in the western imagination
Their physical forms denote the moral tensions between the universalism inherent in the Judeo-Christian idea of global creation and a single human family, on the one hand, and the apprehensions of a European localism whose limited geographical knowledge denied the ascription of humanity to the inhabitants of “other” places. The practical consequences of working out these tensions during the European encounter with non-Western peoples over the half-millennium since this illustration have been at once tragically destructive and mutually transformative, even liberating.
Chaos gave birth to Erebos and black Night; then Erebos mated with Night and made her pregnant and she in turn gave birth to Ether and day. ¹⁰ A living earth breeds giants and heroes—including Atlas himself, who “supports the broad sky / on his head and unwearying arms, / at the earth’s lim- CLASSICAL GLOBE its”¹¹—and ultimately mortals, whose social evolution Hesiod outlines in the companion song, Works and Days. Golden, silver, and bronze Ages are characterized by successive and progressively violent and destructive beings, culminating in a race of men/gods, including the Homeric heroes of the Trojan War.
Life beyond the oikoumene must by deﬁnition be nonhuman and Other. The current belief that diﬀerences in language, customs, belief, or skin color are less signiﬁcant than shared human characteristics, with consequential implications for moral status and rights, has a long and complex history. ⁵⁵ Pressures to extend “human” rights to other life forms, advances in genetic manipulation, replacement surgery, and in vitro fertilization all demonstrate the continued mutability of such boundaries.
Apollo’s eye: a cartographic genealogy of the earth in the western imagination by Denis Cosgrove
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